Jesus Warns of Apostasy

Questions answered include:

Paul writes many times about the Apostasy in the New Testament. Does Jesus himself ever mention it?

The term “apostasy” generally refers to the abandonment or renunciation of a religious or political belief. In the New Testament, while Jesus doesn’t explicitly use the term “apostasy,” he does speak about the concept of people falling away from the faith or being led astray. One notable instance is found in Matthew 24:10-13 (ESV) (KJV):

“And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.”

Here, Jesus speaks about a time of great tribulation when many will fall away, be led astray by false prophets, and betray each other. He emphasizes the importance of endurance and perseverance in the face of such challenges.

Similarly, in Mark 13:22-23 (ESV)(KJV), Jesus warns:

“For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. But be on guard; I have told you all things beforehand.”

These passages suggest Jesus’ awareness of the potential for people to abandon their faith or be misled by false teachings, which aligns with the concept of apostasy. While he may not use the term explicitly, the idea is certainly present in his teachings about the end times and the challenges his followers will face.

Are there also scriptures that state christians must admit their sins to others?

The New Testament does contain teachings about confessing sins to others within the Christian community, though it’s not a universal requirement in the same way it is in some other religious traditions. One of the key passages related to this topic is James 5:16 (ESV):

“Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.”

Here, James encourages believers to confess their sins to one another and to pray for each other. This act of confession is linked to healing, both spiritual and perhaps even physical, and it underscores the importance of community support and accountability in the Christian life.

Additionally, the concept of confessing sins to one another can be seen in the context of seeking reconciliation and restoration within the community. In Matthew 18:15-17 (ESV), Jesus outlines a process for addressing sin within the church, which includes confronting the person privately, involving additional witnesses if necessary, and ultimately bringing the matter before the whole church if the person refuses to repent. While this passage focuses more on addressing sin within the community rather than confession per se, it does emphasize the importance of accountability and reconciliation among believers.

Overall, while there is a biblical basis for confessing sins to others within the Christian community, it’s important to approach this practice with wisdom, discernment, and a spirit of humility and grace.

Are there any that denounce putting other mediators in place?

While the New Testament emphasizes the unique role of Jesus Christ as the mediator between God and humanity, there isn’t a specific verse that denounces the concept of putting other mediators in place in the sense of spiritual intermediaries between individuals and God in all contexts. However, the New Testament does emphasize the exclusive role of Jesus Christ as the sole mediator between God and humanity in matters of salvation and reconciliation.

One key verse that underscores the uniqueness of Jesus Christ as the mediator is found in 1 Timothy 2:5-6 (ESV):

“For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time.”

This passage asserts that there is only one mediator between God and humanity, and that is Jesus Christ. His sacrificial death on the cross is what enables reconciliation between God and humanity.

While the New Testament doesn’t explicitly denounce the idea of other spiritual mediators, it consistently emphasizes the sufficiency of Jesus Christ as the sole mediator for salvation and reconciliation with God. This emphasis serves to prevent the elevation of any other intermediary, human or spiritual, to the same level as Jesus Christ in matters of salvation and relationship with God.

So the Catholic church has different levels of priests and then the Pope who all act as mediators, right?

Yes, within the Catholic Church, there is a hierarchical structure that includes various levels of priests and bishops, with the Pope at the apex of this hierarchy. While Catholic theology acknowledges Jesus Christ as the ultimate mediator between God and humanity, it also recognizes the role of ordained clergy, including priests and bishops, as mediators in certain aspects of spiritual life.

In Catholic teaching, priests act as mediators in the administration of the sacraments, such as the sacrament of reconciliation (confession), where Catholics confess their sins to a priest who, acting in persona Christi (in the person of Christ), absolves them of their sins. Additionally, priests preside over the celebration of the Eucharist (the Mass), where they consecrate the bread and wine, transforming them into the body and blood of Christ according to Catholic belief.

Bishops hold a higher rank within the Catholic hierarchy and have additional responsibilities, including the governance of dioceses and the ordination of priests. The Pope, as the Bishop of Rome and the spiritual leader of the Catholic Church, holds a position of unique authority and is considered the successor of Saint Peter, to whom Jesus entrusted the leadership of the Church.

While Catholic theology acknowledges the role of ordained clergy as mediators in certain aspects of spiritual life, it also emphasizes that their mediation is derived from and subordinate to the mediation of Jesus Christ. The Catholic Church teaches that priests and bishops act in the person of Christ, serving as channels through which God’s grace is mediated to the faithful. However, the Catholic Church does not teach that priests or the Pope are mediators in the same sense as Jesus Christ, who is understood to be the unique and ultimate mediator between God and humanity for salvation.